Autobiographical and folkloric stories told in Choctaw, followed by English translation, recorded by William D. Davies in McCurtain County, Oklahoma in May 1980.

Includes folkloric stories, conversation (concerning religion, sons in the military, letters from friends), and a variety of elicitations to test freedom of word order between two generations of speakers, classificatory verbs, word pairs with contrast of vowel length and stress, verb affixes and suffixes, and immediate and regular imperative verbs. Recorded at the Cherokee Indian Reservation, North Carolina from 1951-1952.

This collection primarily contains Chitimacha material, with some additional Nootka material, originally recorded on 23 wax cylinders by Morris Swadesh in 1933 and 1934. The recordings were transferred circa 1951 to 2 sound tape reels. Due to the poor condition of the original cylinders, the sound quality of the recordings is generally poor. Tape 1 contains elicited sentences, folklore, and autobiographical stories told in Chitimacha by Benjamin Paul, chief from 1903 to 1934, and Delphine Ducloux, the last known speaker of Chitimacha. Recorded in Louisiana in 1933 on 22 wax cylinders. Tape 2 contains elicited sentences, unidentified narrative, and some singing in Nootka by Alex Thomas. Recorded at Port Alberni, British Columbia, on 1 wax cylinder in 1934.

Field recordings made with Kumiai / Kumeyaay (Diegueño) speakers from numerous communities in San Diego County, California, and Sonora, Mexico. Primarily consists of traditional stories, including Coyote stories. Also includes word lists, conversations, description of the preparation of acorns for food, identification of museum artifacts, and an extended account of the Mission Indian Federation.

Okanagan Salish stories with English translations; free conversation on dialectical variations in Okanagan and borrowing from French and English; elicitation sessions covering animal names, fish names, body parts, and words containing fricatives; Catholic hymns in Okanagan and Chinook. Recorded in Penticton, Spectacle Lake, and head of Okanagan Lake, British Columbia, in 1961, 1966, and 1971.

Linguistic field recordings of the Quileute language made by Eric Hamp, based on Manuel J. Andrade's "Quileute Texts" (Columbia University Press, 1931.) The recordings consist of Hamp reading back from Andrade's transcription of Quileute texts to Beatrice Black, a Quileute-speaking consultant, who repeats them in the correct pronunciation, provides explanation, and suggests corrections. Includes occasional discussions in English, with some infrequent English translations of the text. Texts included are primarily Quileute legends and folklore. Also included are conversations and discussions about basket making, local history, family history, education, potlatches, and Quileute vocabulary relating to calculating age, digging clams, gender-specific forms of address, names of rivers, and other miscellaneous terms. Recorded at Taholah, Washington, in August 1969 and November 1970.

This collection consists of Ottawa songs, interviews, word lists, legends, Nanabojo stories, autobiographical stories, and information on Ottawa history. Some of the material is given in both Ottawa and English, some in Ottawa only. Recorded by Jane Ettawageshik in Michigan from 1947 to 1948.

Recorded by Anthony Wallace in 1948 and 1949 at the Tuscarora Reservation in Niagara County, New York. Contains folkloric stories, tribal histories (especially relating to the 18th and 19th centuries), autobiographical stories, reminiscences, word lists, and descriptions of tribal government, organizations, and customs. Almost all stories are given in both Tuscarora and English. Originally recorded on 16 wire spools, transfered to open reel tape in 1950.

For many years referred to as the "Franz Boas Collection of American Indian Linguistics," this collection consists of a large body of linguistic and ethnographic material gathered together by Boas and many of his colleagues and students primarily from the 1890s to the 1940s. It contains the bulk of Boas's own fieldwork material, with the main exception of most of his Inuit and earliest Northwest Coast fieldwork. It contains the majority of the work sponsored by American Council of Learned Societies Committee on Native American Languages, which was directed by Franz Boas, Edward Sapir, Alfred Kroeber, and other academic linguists from 1927-1937. The collection, however, also contains related kinds of fieldwork and derived secondary materials created outside the auspices of this Committee, both earlier and later. The first deposit of the material arrivied in 1945. Subsequently, additional related materials were donated and added, as noted in the listings. Additionally, the documentary materials produced by some of the early projects (1945 to circa 1955) of the APS Phillips Fund for Native American Research were added to this collection. The collection has grown to over 80 linear feet of material representing at least 166 languages and dialects from the United States, Canada, and Mexico. The formats range from field notes and ethnographic texts to slip files, vocabularies, lexica, and grammars, and dozens of linguists and Native consultants are represented.

Audio recordings, primarily linguistic field recordings of Native American languges, removed from the James M. Crawford papers. The bulk of the recordings are in three areas: Alabama songs, stories, and fiddle music; Cocopa folklore, autobiographical stories, songs, and elicited words and sentences; Yuchi autobiographical stories, conversations, and elicitied word lists. Other material includes: Cherokee conversations; Chickasaw word and phrases lists; readings from a Chontal-Spanish dictionary; a Diegueño text; words lists and discussion regarding the Mobilian trade language (Yama); intermixed Mobilian, Choctaw, and Koasati word lists; Mohave songs, with explanations; a Navajo elicitation session, with interview and conversation; elicited Shoshoni expressions; Tolowa songs, Yavapai word lists and texts; and Yuki words and expressions. The small amount of non-Native American material in the collection generally consists of unidentified conversations, readings of English and Russian texts, and recordings of baby talk.